十一面観世音菩薩
Eleven-faced Kannon (Jūichimen Kannon) is a manifestation of the bodhisattva of compassion, Avalokiteśvara, depicted with eleven faces representing different expressions used to perceive and respond to the suffering of all beings. Rooted in esoteric Buddhist traditions introduced to Japan, this form is venerated in temples across the country and is traditionally associated with purification, protection, healing, and safe passage through life's transitions, including matters of fertility, agriculture, and the afterlife. As with other forms of Kannon, devotion to this figure reflects a broader aspiration for compassionate intervention in worldly and spiritual affairs, though specific benefits attributed to worship vary by local tradition and belief.
Nichirin-ji Yamizosan (Bando 21)
Satake-ji (Bando 22)
Saimyo-ji (Bando 20)
Chokoku-ji Shiraiwa Kannon (Bando 15)
Hocho-ji Ushibuse-do (Chichibu 7)
Joraku-ji (Chichibu 11)
Jorin-ji (Chichibu 17)
Saizen-ji (Chichibu 8)
Shorin-ji (Chichibu 15)
Chiba-dera (Bando 29)
Enpuku-ji Iinuma Kannon (Bando 27)
Kasamori-ji Kasamori Kannon (Bando 31)
Ryushoin Namegawa Kannon (Bando 28)
Ganden-ji (Bando 2)
Hase-dera Iiyama Kannon (Bando 6)
Hase-dera Kamakura (Bando 4)
Shofuku-ji Iizumi Kannon (Bando 5)
Sugimoto-dera (Bando 1)
Kegon-ji Tanigumi-san (Saigoku 33)
Imakumano Kannon-ji
Rokuharamitsu-ji
Nakayama-dera
Daian-ji
Hase-dera
Hokke-ji
Todai-ji Nigatsudo
Kimii-dera